Category Archives: Essay

The Great Replacement Theory: Controversies, Origins, and Implications

The Great Replacement Theory, often referred to as the white genocide theory, is a concept of hate and fear that has gained significant traction on the right, most particularly in the philosophies espoused by Canada’s People’s Party’s Maxime Bernier, and in the United States by Republican party candidate for President, Donald Trump, his senior advisor Steve Bannon, and their far-right adherents.

It posits that there is a deliberate effort to replace white populations with non-white immigrants, leading to the erosion of traditional cultures and identities.

The Great Replacement Theory can be traced back to the writings of French author Renaud Camus, who first articulated the concept in his 2011 book Le Grand Remplacement (The Great Replacement).

Camus argued that mass immigration, particularly from Muslim-majority countries, was leading to the demographic decline of white Europeans and the eventual replacement of their culture and civilization.

Camus’ ideas gained traction in far-right and white nationalist circles, spawning a global movement centred on the fear of demographic change.


The Great Replacement is a dangerous conspiracy theory rooted in racism, xenophobia and antisemitism that has motivated deadly attacks on persons of colour, and minority peoples all across the globe

The Great Replacement Theory has been widely criticized by scholars for its lack of empirical evidence and its propagation of xenophobic and racist sentiments.

Critics argue that the theory is based on flawed assumptions and selective interpretation of demographic trends. They point out that immigration is a complex phenomenon driven by economic, political, and social factors, and that it does not necessarily lead to the displacement of native populations.

Moreover, the Great Replacement Theory has been associated with violent acts and hate crimes perpetrated by individuals who subscribe to its ideology.

The 2019 Christchurch mosque shootings in New Zealand, for example, were carried out by a self-professed white supremacist who cited the Great Replacement Theory as a motivation for his actions. Such incidents underscore the dangerous consequences of spreading hateful ideologies based on unfounded fears.

The spread of the Great Replacement Theory has significant implications for social cohesion and political discourse. By framing immigration as a threat to national identity and security, proponents of the theory seek to justify exclusionary policies and discriminatory practices. This can lead to the marginalization and scapegoating of immigrant communities, exacerbating tensions and divisions within society.

Furthermore, the saddening popularity of the Great Replacement Theory reflects broader anxieties about globalization, multiculturalism, and demographic change.

In our interconnected world, where borders are becoming more porous and cultural boundaries more fluid, many of those in search of a simplistic explanation for their angst have come to feel a woeful sense of insecurity and displacement.

The rise of populist movements may be seen as a response to these perceived threats, as people seek to assert their identity and preserve their way of life.

The Great Replacement Theory remains a concept based on hatred of “the other” that, sadly, reflects deep-seated fears about immigration and cultural change.

While Great Replacement Theory may resonate with some segments of society, it is important to critically examine its underlying assumptions and implications.

By promoting understanding and empathy, we can work towards building inclusive and diverse communities that celebrate the richness of human diversity.

Grifters, The Mirror World, The Far Right & Late Stage Conspiracy Capitalism


UBC professor Naomi Klein: revered academic, author, social activist and filmmaker in a wide-ranging conversation, talks with PoliticsJoe’s Oli Dugmore about her 2023 book Doppelganger, A Trip Into the Mirror World, diving into the industry of conspiracy theory & right-wing propaganda in the digital age.

In the video above, University of British Columbia Associate Professor Naomi Klein — whose work within the university’s Department of Geography focuses on the intersection of crisis and political transformation, and the large-scale shocks which follow — sits down with Oli Dugmore, PoliticsJoe’s Head of Politics and News for a wide-ranging, insightful and subtly exploratory conversation on “truth” in politics.


In large measure, moreso than in Klein’s well-received previous books —  1990’s No Logo, 2007’s The Shock Doctrine, and 2017’s This Changes Everything, to name just three — Doppelganger, A Trip Into the Mirror World offers more of a first-person memoir,  the book an in-depth critique and analysis of late-stage capitalism.


Down the Rabbit Hole Equation, How The Right Has Gained a Foothold Among So Many of Our Friends

Narcissism [grandiosity] x social media addiction + mid-life crisis ÷ public shaming = right wing meltdown.


Don’t be put off by the high falutin’ words above. Naomi Klein is a wonderfully engaging and entirely human scale —  and dare we say, vulnerable — interview subject, whose life is not too dissimilar to yours or mine, believe it or not. Ms. Klein puts on no airs as she helps us understand where we stand as a society in the early part of the 21st century, what bedevils us, the lies which have taken in too many among us, and the threat of the far right to our increasingly fragile democracy.

For VanRamblings, the most distressing aspect of the first half of the interview above arises from the discussion Mr. Dugmore and Ms. Klein have on the attacks, the unrelenting casual cruelty to which Ms. Klein is subject — and has been subject for a very long time — from those on the right, as well as the left, as if offering an opinion, and verifiable truths, somehow translates into committing a crime, leaving Ms. Klein open to death threats and other challenges to her personal safety.

Call us naïve, but VanRamblings has never understood the motivation of those who choose cruelty over kindness as a way of bringing themselves to the world, who choose to attack over finding common cause, and acknowledging our common humanity, and our innate oneness. We find the cruelty to which Ms. Klein is subject to be disturbing, abhorrent and utterly unbecoming in a civil society.


As Angela Y. Davis, author of Freedom Is a Constant Struggle writes “Doppelganger swirls through the bewildering ideas of the ultra-right that often appear as a distorted mirror of left struggle and strategy,” as Klein’s book sets about to distill the political economies of corruption, crisis in our time, and necessary remediation.

Why Doppelganger? You’ll have to listen to the interview, or buy the book for the answer to that pungent, provocative, easily answered and heartrending question.

#VanPoli | Humility | Critical, Yet Missing, in Our Municipal Electoral Politics

In the era of Donald Trump and Pierre Poilievre, humility has become so out of fashion as to almost have been forgotten. Nonetheless, it is worth articulating why humility is an essential attribute of civic life.

Genuine humility and good governance is defined by grace and an intense interest in the lives of others. The perspective of the public, our neighbours, must always be taken into account in the taking of decisions in the public realm.

In the fabric of democracy, humility will always stand as a cornerstone that fortifies the integrity and efficacy of electoral processes and the governance that ensues.

At the municipal level, where governance directly touches the lives of citizens in their communities, the significance of humility becomes even more pronounced.

Humility plays a critical role in the electoral process and among elected officials at the civic level, in fostering trust, co-operation, and effective leadership.

If we in Vancouver have suffered in the civic domain for most of the past quarter century, bereft of an otherwise recommendable civic administration of conscience, the central failure of governance in our city has occurred as a consequence of an unremitting arrogance, and a certitude that what is being done is right and in the collective interest, whether or not community consensus has been achieved.

Humility in the electoral process serves as a linchpin in maintaining the democratic ideals of fairness and equality.

Municipal elections are the bedrock of local democracy, where individuals come together to choose representatives who will voice their concerns, make decisions, and shape policies that directly impact our day-to-day lives.

Humble candidates prioritize the needs and aspirations of their constituents over personal ambitions, engaging in genuine dialogue and actively listening to the diverse voices within their communities. They eschew grandstanding and instead focus on authentic connections and constructive discourse, thereby fostering an electoral environment that is characterized by respect, civility, and inclusivity.

Once elected, those persons who are elected to City Council, Park Board or School Board bear the weighty responsibility of representing the interests of their constituents, while navigating the complexities of policy making and administration.

In this capacity, humility serves as a guiding principle that grounds officials in a recognition of their fallibility and the limitations of their knowledge.

Humble leaders understand that they do not possess all the answers and thus remain open to diverse perspectives, expertise, and feedback from both constituents and fellow stakeholders.

By embracing humility, elected officials cultivate an environment of collaboration and collective problem-solving, transcending partisan divides and fostering innovative solutions to the myriad challenges facing their communities.

Furthermore, humility engenders trust and credibility among constituents, essential elements for the legitimacy of municipal governance.

In an era marked by heightened skepticism towards traditional institutions, humility offers a powerful antidote to the erosion of public trust in government.

Humble leaders prioritize the common good over personal gain, earning the respect and admiration of their constituents through their humility, authenticity, and commitment to serving the public interest.

The challenges confronting municipalities require leaders who possess the humility to acknowledge the complexity of these issues and the willingness to collaborate with diverse stakeholders to address them effectively.

Fostering trust and cooperation to promoting effective leadership and governance, humility serves as a guiding principle enriching the fabric of local democracy.

Let us be very clear here: we as a voting public in Vancouver do not want more arrogance in civic governance of our city.

We do not want holier-than-thou elected civic officials, whether they are with the so-called “progressive coalition” or the nominally right-of-centre ABC Vancouver civic party dictating what is best for us, and ignoring our voices. We’ve had a quarter century of that, and that is more than enough.

In Vancouver, to be a respected, successful and admired politician, one must know what one stands for and what one is fighting for, to know how to work with others, to listen to the public and be a voice for change for the better.

If you’re an elected official, you better darn well listen to the public, bring them along with you, and not find yourself sitting back on your high horse telling the public …

“Oh, deary, I know what’s best for you. Oh sure, I know you think you know what’s best for you, but believe me, I know better than you what’s good for you. Just trust me. And even if you don’t trust me, I’m going to go ahead and do what I damn well please, anyway.”

That’s a recipe for electoral disaster, and a very pissed off public — and if you’ve got any caring, compassion and humility at all, you don’t want that.

Take heed elected officials. Should you fail to do so, you proceed at your peril.

2024 Best Oscar Short Documentary Nominee |
The Last Repair Shop


Porché Brinker plays violin in The Last Repair Shop, which tells the story of technicians who repair public school musical instruments in Los Angeles free of charge, and the kids who play them.

Only one documentary short nominee this year has the full balance of human interest, social relevance and aesthetic appeal that tends to make a winner.

It’s the Oscar-nominated The Last Repair Shop, directed by Halifax filmmaker Ben Proudfoot, who won two years ago for The Queen of Basketball, a New York Times Opinion production, and the composer Kris Bowers, who was nominated with Proudfoot for A Concerto Is a Conversation, another Times Opinion documentary.

This time, both have made their documentary with The Los Angeles Times.

“In a warehouse in the heart of Los Angeles, a dwindling handful of devoted craftspeople maintain more than 80,000 student musical instruments, the largest remaining workshop in America of its kind. In the film, you’ll meet four unforgettable characters whose broken-and-repaired lives have been dedicated to bringing so much more than music to schoolchildren in Los Angeles.”

The Last Repair Shop is a great film, a moving, elegiac and engaging must-watch if you’re a family, a teacher or are dedicated to public education.

The entirety of the film is available on YouTube, or on Disney+. If you have a Smart TV, you’ll absolutely want to watch the film on the bigger screen.


Steve Bagmanyan is the supervisor of the L.A. Unified School District’s Musical Instrument Repair Shop

In The Last Repair Shop, the repair shop of the title fixes instruments for the city’s school district, the film relating the story of the L.A. Unified School District’s Musical Instrument Repair Shop — the last public school district in the U.S. to service musical instruments free of charge — where 11 technicians service about 6,000 instruments each year for more than 1,300 schools across the city.

Steve Bagmanyan, supervisor of the repair shop: “Music can do wonderful things. Music can change lives. Music can take you off the streets. Music can fill you up with joy, with happiness.”

The opening text says the service has been offered to students for decades.

The Last Repair Shop presents the recollections of four specialists (in strings, brass, woodwinds and piano), who share their experiences of immigration, of coming to terms with being gay and even of opening for Elvis in a bluegrass band, a long-term payoff of buying a $20 fiddle at a swap meet.


Porché Brinker in Ben Proudfoot’s Oscar-nominated documentary short film, The Last Repair Shop.

Schoolchildren further testify to how music affects their lives. The contrast gives The Last Repair Shop a gentle inter-generational poignance, as it makes an uninflected case for the importance of financing public school music education.

It’s not just the students whose lives have been changed by music.

The people who repair the instruments all have their own stories to tell — whether it’s about travelling the country with a $20 fiddle from a flea market, leaving home to chase the American dream, growing up gay in the ’70s, or even surviving ethnic cleansing.

And at the centre of each story is music, and a desire to repair — and to heal.

We all have broken relationships, broken promises. The world is, in many ways, broken. And I think what these people stand for is an optimism that sometimes you can make things whole again with enough effort and care and patience,” Ben Proudfoot says.

“You can’t fix everything that’s broken. But sometimes you can. And for that one time out of 10 where you can, it’s worth doing. And I think there’s not too many lessons better than that.”

The Last Repair Shop is a love letter to the role of music in public education, a testament to seeing how broken something may be — and fixing it anyway.

And it’s a tribute to those who toil away, largely without recognition, in service of the important task of helping the next generation realize their dreams.